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Adult age is a complex concept that can be defined in several ways: physical maturity, psychological development or social behavior. The question we must find out is when does it really become an adult? In most countries, including the US, the official age to become an adult is 18 years old, which is when most people are already physically mature. Interestingly, one can go to war, register to vote and pay taxes, however, you cannot buy alcohol, the legal age of 21 years.

A person who can buy alcohol and fight for the country is still not enough to rent a car. One has to be 25 years old to rent a car, and if he is younger than that, consequently, he has to pay a surcharge. When it comes to mental maturity, people in their adolescence are mostly impulsive while taking risks and seem not to have their lives until they reach 20 years. Most university students are undecided over their future, and although they could be living alone, they still need a hand of support from their parents. The markers generally believed to become adults are: turning 18 or 21, get away from parents, get a job (stable), take care of a family, marry or have children.

According to recent investigations, the rational part of the brain does not develop completely until 25 years. This is the part of the brain responsible for decision -making and critical thinking. When a person turns 18, psychologically his brain is not fully developed to perform the required functions. This factor contributes to the fact that adolescents often react emotionally and impulsively when exposed to responsibilities.

A child can become an adult when he is responsible for himself, and needs to be mature enough to accept his actions without blaming others. To become an adult, one must seize life, not expect anything from others and be patient. An adult is independent in his decision, he feels sure enough to make decisions for himself, such as: choosing a professional career, deciding where to live and what work to take and choose what to become. People generally discover these questions around 30 years, as they could put it under pressure. Financial independence is an influential factor to become an adult. We cannot deny the value of money in today's society. Most adults are dealing with financial problems and are generally stressed. Once they become financially stable, you can administer your priorities accordingly.

Given all the factors, it makes sense that 25 is the age of adulthood.

Image : pexels

Not all unpleasant or difficult experiences are a sign of disgust from God. On the contrary, sometimes our most painful feelings and distressing circumstances are the means through which God transforms us deeply. The great Spanish mystic, San Juan de la Cruz, gave a name to this experience: "The dark night of the soul."

The dark night of the soul has become a popular way to describe any painful experience. But not all painful experiences describe as a dark night of the soul. The dark night "is much more significant than simple misfortune. It is a deep transformation, a movement towards indescribable freedom and joy." 1 at the dark night, "the soul is strengthened and confirmed in virtues, and prepares for the invaluable delights of God's love." 2 Only by means of the dark night, and the anguish that accompanies him, can satisfy the deepest desire of one in the spiritual union with God.

“[The] dark night of the soul is a totally loving, healing and liberating process. If you feel that way is another question completely. "3 The reason why the dark night is difficult and disturbing is not because God is absent or inactive in the life of a person. The reason why the dark night is A distressing is precisely because God is working, in a powerful, deep and transformative way.

Rar 13: 3 (summer 2004) p. 28

The dark night is something deeply good. It is a continuous spiritual process in which we are freed from attachments and compulsions and entitled to live and love more freedom. Sometimes, this letting go of old ways is painful, occasionally even devastating. But that's not why the night is called "dark." The darkness of the night does not imply anything sinister, only that liberation takes place in a hidden way, under our knowledge and understanding. It happens mysteriously, secretly and beyond our conscious control. For that reason, it can be disturbing or even scary, but in the end it always works for our benefit.4

John illustrates this with the metaphor of a mother dismissing a child. Through the dark night process, the soul "loses [s] a child's habits and goes to the most important and substantial occupations" (38). This is necessary, because "without such twists [one] I would not learn to reach God" (90).

On the dark night, the believer reaches the end of himself and directly ...

Image : vision

What is cognitive bias?

A cognitive bias is a systematic error when thinking that people process and interpret information in the world that surrounds them and affects the decisions and judgments they make.

The human brain is powerful but is subject to limitations. Cognitive biases are often the result of the attempt of your brain to simplify information processing. Biases often function as general rules that help him mean the world and achieve decisions with relative speed.

Some of these biases are related to memory. The way in which an event remembers can be biased for several reasons and that, in turn, can lead to biased thought and decision making.

Other cognitive biases may be related to attention problems. Since attention is a limited resource, people must be selective about what they pay attention to the world that surrounds them.

Because of this, subtle biases can enter and influence the way you see and think about the world.

The concept of cognitive bias was first introduced by researchers Amos Tversky and Daniel Kahneman in 1972. Since then, researchers have described several different types of biases that affect decision making in a wide range of areas that include social behavior, Cognition, behavioral economy, education, management, medical care, business and finance.

Cognitive bias versus logical fallacy

People sometimes confuse cognitive biases with logical fallacies, but both are not the same. A logical fallacy comes from an error in a logical argument, while a cognitive bias is based on processing errors of thoughts that often arise from problems of memory, attention, attribution and other mental errors.

Signals

All exhibit cognitive bias. It can be easier to detect in others, but it is important to know that it is something that also affects your thinking. Some signs that could be influenced by some type of cognitive bias include:

• Just paying attention to the news confirming their opinions
• Blaming external factors when things do not come out in your own way
• Attribute the success of other people to luck, but take personal credit for their own achievements
• Assuming that everyone else shares their opinions or beliefs
• Learn a little on a subject and then assume that you know everything you have to know about it.

When you are making judgments and decisions about the world around it, you like to think that it is objective, logical and capable of assimilating and evaluating all the information that is available for you. Unfortunately, these prejudices sometimes stumble, which leads to bad decisions and bad judgments.

Types

Get more information about some of the most common types of cognitive biases that can distort your thinking.

• Actor-Observative bias: This is the tendency to attribute its own actions to external causes while attributing other people's behaviors to internal causes. For example, he attributes his high level of cholesterol to genetics, while considering that others have a high level due to bad diet and lack of exercise.
• Anchor bias: This is the tendency to trust too much on the first information you learn. For example, if you learn that the average price of a car is a certain value, you will think about any amount below, it may not look for better offers. You can use this bias to establish the expectations of others by placing the first information in the table for consideration.
• Attentional bias: This is the tendency to pay attention to some things while simultaneously ignoring others. For example, by making a decision on which car to buy, you can pay attention to the appearance of the outside and the interior, but ignore the security registration and consumption of gasoline.
• Heuristic availability: This is putting greater value in the information that occurs quickly. You give greater credit to this information and tend to overestimate the probability and probability that similar things occur in the future.
• Confirmation bias: This is favoring the information that fits its existing beliefs and with the evidence discount that does not fit.
• False consensus effect: This is the tendency to overestimate how much other people agree with you.
• Functional fixation: This is the tendency to see that objects only work in a particular way. For example, if you do not have a hammer, you never consider that you can also use a large key to drive a nail on the wall. You may think that you don't need thumb thumbs because you have no cork in which to attack things, but not consider your other uses. This could be extended to the functions of people, how not to realize that a personal assistant has skills to be in leadership role.
• Halo effect: your person's general impression influences how you feel and think about them. This applies especially to physical attractiveness that influences how its other qualities qualifies.
• Erroneous information effect: This is the trend of information after the event to interfere with the memory of the original event. It is easy to have your memory influenced by what you listen to the event of others. The knowledge of this effect has led to a distrust of the information of eyewitnesses.
• Optimism bias: This bias leads him to believe that he is less likely to suffer a misfortune and that he is more likely to reach his classmates.
• Selfish bias: This is the tendency to blame external forces when bad things happen and good things happen when good things happen. For example, when you want a poker hand, it is due to your ability to read the other players and know the probabilities, while when you lose it it is because they crush you a poor hand.
• The Dunning-Kruger effect: is when people who believe they are smarter and more capable of what they really are. For example, when they cannot recognize their own incompetence.

Sometimes, multiple biases can play a role in the influence of their decisions and thought. For example, you can badly remember an event (the misinformation effect) and assume that everyone else shares that same memory of what happened (the false consensus effect).

Ilustrasi oleh (istimewa)

Personal identity consists of the things that make you highlight in a crowd, for example, your megawatt smile or brilliant ingenuity. According to David Buss, a psychologist at the University of Texas in Austin, personal identity consists of a public self and a private self, each with its own components.
Three important aspects constitute public being:

• Appearance: Being aware of your appearance is a large part of your identity. This is not an exclusive perspective of Western civilization. Cultures around the world participate in elaborate attempts to improve appearances and improve personal beauty, as each particular culture defines it. Some philosophers claim that a sense of aesthetics is essential for good life.
• Style: George Clooney, Harry Styles and Rihanna have style, and, in the case of Harry, it is literally within his name! The way they speak, their body language and their facial expressions are undeniably "them." Everyone has a peculiar way of speaking and moving. These things constitute a person's style. However, it is not confused with the examples of Clooney, Styles or Riri; The style is not about being "great." Your style is exclusive to you, whether great or not.
• Personality: Personality theories try to explain individuality based on differences between personalities. Personalities are durable and do not change easily.
• The private being consists of characteristics that are difficult to see and observe: their thoughts, feelings and dreams and fantasies.
• Thoughts: Knowing what someone is thinking is difficult, unless they tell you. Some people are better than others to discover what people are thinking, but in reality it is nothing more than a sophisticated riddle process.
• Feelings: Mental health professionals often evaluate new patients in psychiatric hospitals with something called mental state exam. The professional observes the patient, partly to discover how the patient feels. This observable aspect of how someone feels is the effect.
• Sounddreams/Fantasies: Who would you be without your dreams and fantasies? Again, fantasies are typically private, especially sexual. Yours are unique to you and define you. Ya

Your social identity

What's your name? Where are you from? What is your religion? Each of these questions is a component of an aspect of their social identity: those things that identify it with a particular social category.
Group affiliation refers to things such as its vocations and social clubs. Many people identify for their type of work. But another important dimension of social identity is the types of social clubs and the cliques with which an Afilia person. Their social identity consists of certain identity factors that, when they all take together, equal social "you" these factors include kinship, race and ethnicity, and religious beliefs.

Relationship

Killing is essential for social identity. His relatives are their "relatives", and most people get their surnames from their families of origin. In the United States, surnames are legal names and a fairly reliable way of identifying people. Although many people have the same name, many more.

Ethnicity and nationality

Ethnicity is another important aspect of social identity and is defined as a classification of belonging to a particular group based on a similar cultural tradition. The categories are quite arbitrary on behalf, but include a lot of information. Some people feel more comfortable without identifying ethnic differences between people because they fear discrimination.

Religious and group affiliations

Religious affiliation affects the social identity of a person to varying degrees. The religious identity of an individual is a central aspect to determine who they are.

Self esteem

Unfortunately, sometimes having a mirror self (based on your sense of yourself on how you think others perceive) can be a bad thing. While other people see you in good light, everything is fine. But this often is not the case. Children, for example, are sometimes belittled, left or verbally abused by their own parents. Even adults know that others do not always keep them in the highest esteem, so many people do not have much attention for themselves.
Buss offers a good review of six main sources of self -esteem:

• Appearance: people generally feel better with themselves when they feel attractive. A lot of research in social psychology has shown that people judged as attractive have more favors and are preferred by social interaction more than those that are not.
• Capacity and performance: people feel better with themselves when they get good grades, have a good performance at work and do things successfully. The more a person can achieve by himself, the more likely he will feel good about himself.
• Power: When a person feels that she has control of her life, she is more likely to feel good about herself. There are at least three sub-funds of a sense of power: domain, status and money. Domination can be achieved by coercion, competence or leadership. The State and money speak for themselves.

Social rewards: Three types of social rewards tend to make people feel good about who they are:

Affection: People like you.

Praise: Someone tells you that you are doing a good job.

Respect: others value their opinions, thoughts and actions.

• Indirect elements: this source of self -esteem is about feeling good about itself due to things "outside" instead of "inside." The reflected glory makes you feel good because you get an impulse to be close or associated with successful, powerful or popular people. It is the form of self -esteem "I know famous people." Having pleasant material possessions can also make some people feel better with themselves.
• Morality: Morality implies being a good person and living according to the standards and rules of social behavior that he admires. For the most part, morality is a relative term. But, when someone feels that they have taken the moral terrain (however, they define it) in a situation, they are likely to have positive self -esteem.

Image : tripadvisor

It is not uncommon to be wondering if you have found true love. After all, you can have intensely strong feelings of affection and adoration towards your partner, but how do you know if these feelings really qualify as true love? Fortunately, there are eight key indicators that can help you determine whether what you have found is true love or if it is too good to be true.

What really does true love mean? To discover if true love has found, it is important to first understand what true love implies. Essentially, true love means that you have an unbreakable, unbreakable and incomparable affection and devotion for your partner. It is also defined by an emotional and physical connection with him or she who runs immensely deep, and life without her partner would be practically unthinkable.

What are the signs of true love? If you are not sure that what you are experiencing is, in fact, true love, it is important to seek these eight essential indicators.

1. You care about this person unconditionally. A revealing sign that you have found true love is that worship your partner absolutely and undeniable without attached ropes. In other words, it does not matter what circumstances can happen and in good times, as well as bad, you support and carefully take care of this person. Unconditional love is in the heart of what true love means and implies.

2. You completely accept your partner. An additional indicator of true love is that you understand and accept your partner for the person who really is. You are not trying to change your partner, fix it and/or turn it into a different person. Rather, accept, appreciate and love your partner, defects and everything.

3. You can talk about anything. When you have found true love, it means that you can argue frankly and honestly anything with this person. True love implies that you are completely sincere with your partner, you are not containing different aspects of your past and that you can open completely to him or her. It shares an intimacy that is emotional and physical, and its loving connection is stronger due to its disposition and ability to be open and vulnerable to each other.

4. You are completely yourself with this person. When you have found true love, you can be totally authentic with your partner. You do not pretend to be someone who is not, pretending interests, passions or hobbies and/or acting in a way that does not reflect the true you. Being yourself in your relationship is essential to experience true love.

5. They respect each other. To experience true love, it also means that there is a high level of respect, kindness and compassion between you and your partner. You can empathize with each other, see the point of view of the other and can resolve conflicts and disputes in a constructive and respectful way of the welfare of the other.

6. You have similar values. To experience true love, their morals and values ​​must align with those of their partner. While he can have his differences, such as where he grew up, his religious experience or simply his obsession with football, true love means that he is on the same page when it comes to distinguishing the right thing from incorrect. In a word, having similar principles is a main component of true love.

7. Your happiness levels feed together. If you ask if you have found true love, it is important to pay close attention to your true feelings and emotions. Does making this person happy make you happy in return? Surprise or make favors for your partner also gives you a wave of joy? When you and your partner have a mutual desire to bring happiness and satisfaction to each other, they should be happy to know that you are experiencing true love.

8. You are a team. When you have found true love, it means that you are completely committed, dedicated and dedicated to each other. With true love, you and your partner work together as a unity to enrich the lives of others for the better. And instead of behaving in a selfish or selfish way, you think in terms of "we" instead of "me." When it comes to true love, your partner is really your teammate.

Aku dan kertas (merdeka.com)

Kertas adalah cara yang sangat penting untuk mengekspresikan pemikiran siswa. Dan Paper adalah bahan baku utama untuk buku cetak dan buku catatan. Ketika (kita membaca: para siswa) bijaksana di pinggiran danau atau sungai, ketika kita mulai mengeluarkan pena dari saku pakaian kita dan menulisnya di buku catatan yang biasanya kita bawa. Tidak semua yang memiliki hobi ini, tetapi harus ada antara siswa seperti itu.

Ketika kita akan membuat presentasi di depan kelas pada sebuah artikel, kita akan membuat peta konsep tentang hal -hal yang harus kita sajikan. Dalam lembaran putih itu kami mengekspresikan kerangka pemikiran kami. Dengan kerangka pemikiran Graffiti di atas kertas, kami akan memudahkan kami untuk membahas gagasan sentral tentang masalah tanpa harus memperluas dari topik yang dibahas.

Jadi, bahkan ketika kita memikirkan solusi untuk masalah yang ada di masyarakat atau lingkungan sekitarnya, maka kita akan grafiti di atas kertas lagi untuk memetakan solusi dan masalah yang dihadapi. Konsep grafik yang akan kami lakukan adalah apa yang akan kami coba gambarkan masalah utama dan solusi utama untuk masalah tersebut.

Dalam pengalaman pribadi saya, saya memiliki setidaknya empat jenis notebook. Notebook pertama adalah buku catatan kecil yang cukup dalam pakaian dan intinya adalah untuk mendaftarkan data statistik yang diterbitkan oleh lembaga survei tentang berbagai jenis masalah seperti ekonomi, politik, geografi, demografi, dan lainnya. Buku catatan kecil ini penting bagi saya untuk membuat argumen berdasarkan data yang valid, sehingga tidak mudah dikonsumsi oleh penipuan.

Notebook kedua adalah tentang ide, kritik, tanggapan, solusi, dan masalah yang terkait dengan organisasi yang saya ikuti. Di buku catatan kedua, saya biasanya menyukai sampul notebook yang lebih eksklusif. Dari buku catatan kedua ini, saya mencoba menuangkan semua UNG-UU-UUSE saya tentang organisasi, baik internal maupun eksternal. Program yang saya coba terapkan dan menggambarkan teman -teman saya, biasanya membuat peta konsep atau jalur pemetaan untuk mencapai tujuan saya dalam organisasi.

Kemudian, buku catatan ketiga adalah buku catatan yang sengaja mengkhususkan diri untuk merekam semua pengetahuan yang saya baca dalam buku ini. Teori, pemikiran penulis, peristiwa penting, kritik terhadap penulis dan poin yang saya rasa penting dari buku yang saya baca, maka saya akan menulisnya di buku catatan ketiga. Meskipun kadang -kadang saya kurang istiqomah tentang ini.

Yang terakhir adalah buku catatan keempat saya, buku catatan yang saya gunakan untuk menemukan informasi yang terkait dengan fenomena, teori, studi kasus dan masalah yang akan saya tulis materi di media digital, misalnya. Meskipun kadang -kadang saya menggunakan pendapat saya sendiri, tetapi untuk menemukan apa yang akan saya tulis, saya akan menggunakan notebook keempat ini untuk menjadi referensi dan membuat kerangka pemikiran.

Bahkan, pada dasarnya saya suka memiliki buku catatan. Bahkan ketika saya pergi ke toko buku, bentuk notebook yang unik akan lebih menarik bagi saya daripada buku cetak. Meskipun di era ini ada banyak aplikasi digitalisasi ke beberapa bidang, termasuk buku cetak dan buku catatan, tetapi saya masih lebih suka buku non -digital. Buku listrik atau buku elektronik tidak menawarkan perasaan yang sama untuk buku cetak konvensional.

Dalam buku -buku yang bukan elektronik atau digital, kami tidak dapat melanggar buku itu. Misalnya, kami tidak dapat membuat garis merah tentang informasi yang kami anggap penting. Kami juga tidak dapat membuat catatan kecil tentang pendapat kami tentang penulis buku dan membandingkannya dengan penulis buku lain yang memiliki topik yang sama.

Jika ada kata -kata yang masih belum kita ketahui, kita tidak dapat membuat catatan tidak ingin disebut halaman yang sama tentang makna kata -kata ilmiah yang tidak kita ketahui.

Demikian pula dengan aplikasi catatan di ponsel cerdas kami. Saya merasa bahwa kurangnya kreativitas dan ekspresi ketika kita membuat catatan dengan aplikasi yang hanya memiliki ukuran cm. Kreativitas kami dibatasi oleh keyboard dan ekspresi kami dibatasi oleh layar LCD ponsel cerdas kami. Kurang gratis adalah pokonya. Itu adalah keritaian saya di atas kertas dan juga ketidaknyamanan menggunakan buku elektronik atau catatan pada smartphone.

Tapi setidaknya, ada sesuatu yang menarik dalam dokumen ini. Menurut conservatree.org, sebuah pohon menghasilkan 16,67 kertas tepi atau setara dengan 8.300 daun dan juga setiap ton kertas, membutuhkan setidaknya 12 pohon dan jika kertas untuk majalah Bright akan menggunakan 15 pohon lagi.

Kami membayangkan bahwa jika para siswa dari kelas Uin Yakarta 2017/18 ada 4000 siswa dan apa yang akan terjadi jika, misalnya, 4000 siswa membutuhkan 70 lembar untuk melakukan tesis dan berlipat ganda menjadi 3 kali untuk dikirim ke penguji lain, Yang mana total pekerjaan yang digunakan? Dan berapa total pohon subverted? Mungkin kita bisa menghitung masing -masing.

Perhitungan sebelumnya hanyalah satu generasi siswa di Uin Yakarta, belum di kampus lain. Belum lagi di perusahaan, sekolah menengah atau sekolah pertama atau sekolah dasar, Pesanten dan tempat -tempat lain yang menggunakan peran sebagai sarana untuk sirkulasi informasi.

Jika saya melihat kebiasaan saya dengan buku catatan, saya benar -benar merasa sedikit bersalah. Tetapi kebiasaan ini tidak terlalu banyak orang yang melamar, sehingga dapat dikatakan bahwa itu tidak terlalu berpengaruh.

Di satu sisi, limbah yang dilakukan oleh pengguna kertas ini adalah cara mereka menanggapi masalah kertas yang tidak lagi digunakan. Terkadang kita mengabaikannya tanpa memperhatikan apa yang dapat kita lakukan untuk menangani dokumen yang tidak digunakan dengan bijak. Kurangnya masalah mengenai lingkungan juga mempengaruhi persepsi kita tentang kertas.

Karena kita mudah dikonsumsi karena masalah yang berkaitan dengan daur ulang kertas yang tidak mungkin karena tidak organik, meskipun apa yang terjadi adalah sebaliknya. Seperti yang dilaporkan oleh Tirto.id, kertas cetak yang tidak digunakan masih dapat didaur ulang.

Menurut Badan Perlindungan Lingkungan Amerika Serikat (EPA), di Amerika Serikat, lebih dari 65% dari dokumen tersebut didaur ulang pada tahun 2012. Itu menunjukkan bahwa dokumen tersebut adalah salah satu produk industri yang mudah didaur ulang.

Persentase ini menjadikan makalah ini produk yang paling didaur ulang di Amerika Serikat. Laporan Deklarasi Eropa tentang Daur Ulang Kertas pada tahun 2014 menunjukkan bahwa daur ulang kertas di Eropa mencapai 72% pada tahun 2014, dengan 2 ton daur ulang kertas setiap detik. Dengan kata lain, makalah ini sebenarnya adalah produk yang lebih mudah digunakan kembali.

Tetapi ketika sebelumnya diamati sehubungan dengan daur ulang peran yang dilakukan oleh negara -negara Barat, kami, sebagai negara yang memiliki lebih banyak sumber bahan manufaktur kertas, sebenarnya kurang memperhatikan masalah daur ulang dokumen ini. Mungkin kita dapat mengerjakan hal -hal terkecil, seperti menulis di notebook hanya satu sisi di atas lembar, tetapi kita masih menggunakan kedua sisi.

Jika kita suka membaca media cetak atau majalah biasa yang belum digital, misalnya, kita dapat mengumpulkannya dan kemudian memberikannya atau menjualnya ke bank limbah daur ulang yang telah dibangun di Indonesia.

Kami juga dapat menggunakan kertas untuk kerajinan olahan seperti sampul, lukisan 3D dan seni artistik lainnya. Masih banyak hal lagi yang dapat kita gunakan untuk terus khawatir dengan penggunaan kertas, meskipun kami juga bergantung pada kertas.

Ilustration: huwork

Loneliness, loneliness and isolation, while they are related to each other, are different. Loneliness can be good for your well -being, but not if it is unwanted isolation.

As someone prone to anxiety and stress, I have actively sought loneliness in the form of meditation retreats in several places.

I thought they would train me to better take care of my mental health without depending on the external validation of any person.

My last retirement in Burma took place in the middle of a forest infested with creatures with huge snake snakes. I slept in a room that housed tropical size cockroaches that was not allowed to kill.

As you can probably imagine, when I left my loneliness 10 days later, I felt like Superwoman.

My will was much stronger than I had imagined. My trust grew from this experience, serving as a reminder that I can, and I will be fine alone.

While now I am quite comfortable in chosen solitude, I have a much more difficult time when loneliness is imposed by external circumstances, and that is the main difference when trying to understand loneliness in the face of loneliness and social isolation.

They are different from each other and sometimes they can be confused.

During the coronavirus block, for example, I worked in front of a computer all day. I had no interaction with anyone and was as insulating and lonely as those retreats were, if no more, for different reasons.

However, I was not the only one who felt just because of the lack of social interaction.

This forced loneliness was the shared experience of many who participated in the Covid-19 survey of the Lonelity roots project during the first months of the pandemic.

Before pandemic, 28.9% of those who lived alone reported that they fought with loneliness. However, after the pandemic began, 67.7% of those who lived alone felt something or much more lonely due to the loneliness imposed.

Echoing my own experience with involuntary loneliness during pandemic, almost 60% of respondents reported that what they lost most was being with friends and family who did not live with them.

A respondent said moving: “I like to be a hermit and isolate me a lot. Now that I don't have the freedom to see family and friends who care, isolation, you can feel that I am struggling to breathe. "

Whether you have felt only as a result of the loneliness imposed or chosen, it is far from being alone.

Let's explore how loneliness, loneliness and isolation are related to each other, and how can be faced with unwanted feelings of loneliness and loneliness.

ilustrasi oleh ceveritt.com

Jika kita mendengarkan kata orang dewasa, pertama kali itu pasti sudah tua. Bisa jadi orang dewasa menunjukkan waktu, kedewasaan pemikiran atau fitur yang menunjukkan karakteristik mereka dari orang dewasa.

Dalam dokumen ini, nantinya akan fokus pada apa yang "kedewasaan" sesuai dengan makna dan klasifikasi yang sangat subyektif dan diambil sesuai dengan pengalaman yang tentu saja menyiratkan banyak pengetahuan.

Kematangan itu sendiri menjadi kata sifat karena telah menerima imbuhan "Kean". Sifat dewasa itu sendiri tidak dapat dikaitkan dengan rentang usia. Karena sifat saat ini adalah keadaan diri sendiri/Ahwal dari suatu proses acara. Sangat mungkin bahwa anak -anak kecil mengalami kedewasaan pada titik tertentu, dan sebaliknya, orang tua juga dapat memiliki karakteristik anak -anak. Kedewasaan tidak jauh berbeda dari kata sifat lain seperti iman, kesabaran, ketulusan, yang merupakan jalan keluar atau pencapaian yang dinamis.

Segala sesuatu yang dinamis memiliki karakteristik yang mudah untuk didefinisikan atau dikritik dan bahkan berusaha untuk memiliki sifat -sifat ini. Namun, hal sulit tentang sesuatu yang dinamis adalah membuatnya seimbang, stagnan atau tidak gemetar. Sayangnya, jika kita mempertahankan fitur itu, itu menimbulkan potensi lain terhadap orang lain yang melihatnya sebagai sesuatu yang idealis. Oleh karena itu, kata sifat, termasuk kedewasaan, akan sangat tergantung pada kesadaran posisi pada titik ruang dan waktu (papan emam)

Melihat karakteristik kata dewasa itu sendiri yang sangat luas. Dan untuk memfasilitasi pembentukan karakter yang menunjukkan sikap kedewasaan, orang dewasa akan dibagi menjadi 3 bagian, orang dewasa secara intelektual; kedua, matang secara mental; Dan ketiga, matang secara spiritual. Dari ketiga bagian ini, ketika akan diselaraskan kemudian, itu akan menghasilkan kedewasaan seimbang yang nyata untuk moralitas atau moralitas pribadi yang lebih baik dalam melaksanakan tugas dalam konteks pidato.

Intelektualitas orang dewasa

Kebanyakan anak masih tidak bisa terlalu mengendalikan keinginan mereka. Anda tidak dapat menimbang dengan tepat ketika keinginan Anda dapat dipenuhi, kecuali karena ada perhatian atau perlindungan orang yang lebih matang. Intelektual dewasa ini akan dekat dengan pola yang harus dalam konteks kepemimpinan. Semakin dewasa seorang pemimpin bagi mereka yang belum matang. Mereka yang belum dewasa juga merasa aman dan nyaman ketika mereka mendapatkan perlindungan terhadap lebih dewasa.

Dalam seri Pilot Nation, sikap kedewasaan ini akan dimasukkan dalam bagian 10% yang lebih tinggi. Untuk menemukan seberapa dewasa secara intelektual, saya mengambil perbendaharaan dari pengetahuan Mas SABRANG tentang 4 pola pemikiran, yaitu, deklaratif, kumulatif, serial dan paralel.

Mentalitas deklaratif ini memiliki karakteristik penggunaan kata "atau", dengan kata lain, pola ini hanya mengambil salah satu dari dua atau beberapa opsi yang tersedia. Misalnya, rambután atau salak, pakaian, sepatu atau tas, ya atau tidak, benar atau salah. Dari beberapa pilihan ini, naluri atau naluri manusia akan memilih salah satu dari apa yang menurut mereka dapat menambah kesenangan. Kemudian, pola deklaratif ini sangat identik dengan sikap utama yang harus dimiliki oleh seorang pemimpin, yaitu, SIDIQ atau jujur ​​untuk menentukan pemilihan.

Pola deklaratif ini memiliki kelemahan jika opsi yang tersedia adalah data opini. Ini hanya akan mengambil apa yang dipertimbangkan sesuai dengan selera Anda untuk menutup kemungkinan data atau pendapat lain. Oleh karena itu, pola deklaratif ini kemudian akan menjadi pola kumulatif yang memiliki karakteristik penggunaan kata -kata "dan". Orang -orang dengan pemikiran kumulatif mulai membuat beberapa keputusan.

Dengan kata lain, Anda dapat mempercayai orang yang telah mengumpulkan mentalitas untuk melakukan mandat. Mulai disediakan untuk mengakomodasi berbagai jenis pendapat dan membawanya. Meskipun, itu harus melalui banyak proses penghitungan dan dipertimbangkan.

Maka pola kumulatif ini menjadi seri dengan penggunaan pola "ya". Orang -orang dengan pola yang berpikir bahwa seri ini mulai membaca konsekuensi atau konsekuensi dari pemilihan jalan yang mereka ambil, yang memungkinkan mereka untuk menjadi orang yang tertunda. Orang -orang yang telah mencapai mungkin berpikir secara seri, setidaknya memiliki 3 fitur mengantongi yang harus mereka miliki sebagai pemimpin.

Yang terakhir adalah mentalitas paralel, yaitu, penggunaan pola yang sama dengan seri (jika maka) tetapi banyak. Oleh karena itu, orang yang mungkin berpikir secara paralel diklasifikasikan sebagai orang yang fathoná atau cerdas. Jika seseorang dapat membaca dirinya yang terbiasa dengan Niteni, pola -pola pikiran yang digunakan. Maka dapat dikatakan bahwa dia sudah dewasa secara intelektual.

Mentalitas dewasa

Intelektualitas tanpa seimbang dengan mentalitas seperti harimau tanpa gigi. Tidak ada keberanian untuk memperbarui apa yang Anda miliki. Bahkan jika mentalitas hanya dianggap keracunan hati atau semacamnya. Itu hanya evaluasi yang datang dari luar kita. Oleh karena itu, dari dalam kita harus diikuti dengan baik oleh perkembangan mental orang dewasa.

Temukan nilai Maiyah, bahwa ada 3 hal yang dapat menjadi proyeksi mentalitas yang merupakan properti, yaitu bidang dan ruang. Orang-orang yang memahami konsep garis sebagai membaca sendiri mental diperoleh dari pengalaman tubuh yang berpengalaman setiap hari. Yang merupakan "ya" atau bacaan kausal sangat sederhana.

Sementara orang yang memahami konsep bidang sebagai kumpulan garis, akan membaca proses kausal sebagai pola yang membutuhkan alasan bantuan sebagai proses pemrosesan data atau informasi yang diperoleh. Perbedaannya, jika orang dengan konsep garis menemukan kulit gatal, maka segera goreskan. Sementara orang -orang dengan konsep lapangan, jika mereka merasa gatal sebagai ketidaktahuan, menggaruknya mendengarkan, belajar atau bertanya.

Yang ketiga adalah manusia dengan konsep ruang, yaitu orang yang telah menemukan banyak pengalaman lapangan untuk berevolusi sebagai ruang. Karena dia telah menemukan banyak sudut pandang dari pengalaman lapangan. Kita sering salah bahwa konsep ruang manusia adalah manusia yang dapat menjadi wadah atau mengakomodasi berbagai jenis orang. Faktanya, konsep ruang di sini lebih ditujukan untuk manusia yang baik untuk mengatur atau meletakkan elemen/objek/furnitur sesuai dengan tempat mereka.

Sampai akhirnya terlihat dalam konsep ruang bukanlah paksaan kebenaran, kebohongan, perselisihan, permusuhan atau debat. Tapi keterbukaan, kejujuran, keintiman, harmoni dan keindahan. Oleh karena itu, Mas Sabrang pernah mengatakan bahwa menjadi manusia yang memahami konsep diri sebagai ruang. Anda bisa membutuhkan waktu lebih lama untuk berefleksi.

Spiritual dewasa

Saat mengambil perumpamaan tentang tingkat perilaku dalam Islam, Madur secara spiritual dibagi menjadi 5 klasifikasi, yaitu, matang menjadi syariah, tarekat, alam, makrifat dan cinta. Orang dewasa secara alami ditandai dan sesuai dengan ketentuan qodrat mereka. Jika kita menganggap usia sebagai tingkat kedewasaan, ini diklasifikasikan dalam kategori orang dewasa dalam syariah. Kita tentu akrab dengan ciptaan kita sebagai manusia, yang tidak lebih dari menyembah Allah SWT. (51:56)

Tetapi dalam pengetahuan yang ditemukan di Syariah, perlu untuk memperbarui mana yang nantinya akan mewujudkan tarekat dewasa. Ini benar -benar membutuhkan banyak kontrol mobil karena sulit untuk menekan perilaku dengan kata biasa. Iman dan kesalehan sangat ditempa di Tarekat karena mereka harus penuh perhatian. Misalnya, dalam hal belas kasihan atau sikap waspada, ada perintah untuk menjadi serius dalam pengabdian (3: 102). Namun, di sisi lain, Allah SWT. Ini juga memberikan opsi untuk mengabdikan dirinya sesuai dengan keterampilan masing -masing (64:19).